1, 2005 november

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November 15, 2003

Till Death do us Component

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15, 2003 november

Interview: Manzoor Ali Khan Panhwar

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15, 2003 november

When you look at the true Name of Love

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November 15, 2003

Interview: Sassui Palejo

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13, 2003 november

Editor’s Note: 2003 november

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November 12, 2003

Courage Under Fire

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November 11, 2003

A Cry at nighttime

Soorti Ram wept as she was related by her story of horror. A few times early in the day, a…

November 10, 2003

The Last Refuge

Categories of tribesmen sitting cross-legged on to the floor regarding the house that is fort-like of tribal…

November 10, 2003

A Permit to Destroy

Zaman, a resident of the squatter settlement in Peshawar, would not bother even to have…

10, 2003 november

Bride on the market

The custom of sar paisa is prevalent in some parts of NWFP. The bridegroom, in…

8, 2003 november

Gunning for comfort

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November 7, 2003

Going the Goalpost

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November 5, 2003

A in the Life day…

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5, 2003 november

Retro Chic

Deepak Perwani’s collection when it comes to “Rhythms for the Indus” show at Albert Hall in London…

November 4, 2003

Prior to the Pack

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November 3, 2003

Struck My Baby, Once More

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November 2, 2003

Through War and Peace

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November 2, 2003

Interview: Khaled Hosseini

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By Samar Minallah | News & Politics | Published 16 years back

In a few areas of NWFP, the customized of sar paisa is common. The bridegroom, to be able to marry, will pay a sum that is large of into the girl’s moms and dads. This custom transforms her into an item of financial value, devoid of feelings or emotions. This living, breathing item of value can in fact be offered and re-sold for an increased price — without a family’s ‘honour’ being at risk. The more ‘honour’ her family gains in fact, the higher her value.

Maimoona from Parachinar finished up in Kohat prison whenever she refused become juggled from a single man to a different for an increased cost. She had been downered down to her relative for 50,000 rupees in marriage. Meanwhile, her paternal cousin got an offer of one-and-a-half lakh rupees, which he easily accepted on the behalf without her permission.

The only option kept before Maimoona would be to escape along with her spouse. Having no written evidence of their marriage that is legal wound up in Kohat jail. Maimoona’s brothers and cousins that are paternal trying their finest to have her out from the prison so that you can regain their lost honour and cash.

Niyaz Khela, that is in her own belated fifties, belongs to Karak. She had been offered off in wedding to a person much older to her. Nevertheless inside her teenagers then, her spouse would often beat her over trivial issues. To be able to getting away from life of misery, she eloped with another man who she had met while she choose to go to fetch water.

Being forced to select from the likelihood of being killed and residing a full life of torment with a person who does continue steadily to mistreat her, Niyaz Khela find the previous.

Barefoot, without any product control, she, along with her paramour, hid into the crevices of this tough hills of Karak, dodging the killers that chased her. “The gunshots would not scare me personally because we preferred death to returning to an abusive spouse, ” says Niyaz Khela. But, after sugar daddy meet profile examples 2 yrs of hiding, Niyaz Khela’s husband that is second to cover 10,000 rupees to her ex-husband, that has been twice the amount initially compensated by the very first spouse as ‘bride cost. ’ In this manner not merely had been their pride elated but his lost ‘honour’ ended up being additionally regained in the shape of economic revenue.

In Karak, a married girl has an increased cost on the market because her ex-husband, if alive, has got to be paid for their monetary loss. Unless, he could be provided an increased cost than just just what he had initially taken care of the lady, he gets pighore (taunt) through the community.

If cash is perhaps not compensated as settlement, a man perpetrator is normally killed while the woman delivered back to your moms and dads, who decide to try yet again to marry her off. The cash they get from her 2nd wedding is compensated down to her aggrieved ex-husband.

Therefore, right here, more guys are killed such offences because a female, regardless if she actually is abandoned or divorced by the spouse, continues to have a cost on the market. The guy can be acquitted if he will pay plenty of cash as settlement into the party that is aggrieved. Consequently honour, in this context, is connected more to wide range than to one’s behaviour that is moral.

As Niyaz Khela confirms, ‘Moozh watan topak that is kay paisa balaa dee, ’ (inside our town weapons and cash are leaders! ). It’s been a lot more than four years since Niyaz Khela abandoned her town and settled in Islamabad being a migrant that is economic. Her 2nd spouse left her for the next girl who he purchased at a affordable cost.

Staying in a tiny ghetto, practicing her traditions in a international land, Niyaz Khela had to work tirelessly to marry down her three kiddies, all on her behalf own. She worked being a labourer, making bricks when it comes to high-rise structures of Islamabad to pay for for a bride for example of her sons. On her younger son, a bride was got by her in swarra (trade of females) being a trade together with her very own child.

It really is interesting that while honour could be tarnished with a small slide of behavior, traditions like swarra and sar paisa, where a lady is employed being a object of value or a musical instrument to build alliances, bring honour. Niyaz Khela, like a great many other Pukhtuns, does not have any option but to check out the traditions her forefathers practiced. In cases where a Pakhtun doesn’t work based on Pakhtunwali, she or he is not any longer considered a dhroon Pakhtun (an honourable Pakhtun). It is extremely difficult also for a really gallant Pakhtun to handle the venomous pighore. The best way to free oneself through the wrath of pighore is always to show his/her allegiance to ‘Pakhunwali’(the Pakhtun code of conduct), which may also be during the cost of someone’s life.

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